I posted the below in another sub that discusses topics related to Christianity. However, the conversation quickly moved towards libertarianism. I'm curious what the libertarian community thinks about my thoughts related to welfare? The reason I've been thinking a lot about this is because James Talarico has been using Christianity to argue for a welfare state, but I personally think he's misusing the Bible, at least from my understanding of it.
Here's my thoughts:
What's the point of charity, giving, and helping the poor? I would argue it is what happens in the heart that matters. God loves a cheerful giver. He invites us to give cheerfully. Not because of this grand impact it will have externally, but because of the impact it has on our hearts internally.
- Note that Jesus was willing to have a huge amount of value "wasted" by pouring expensive perfume on his feet, rather than selling and giving to the poor. He cared more about people loving and worshipping him than maximizing money funding charity to help the poor.
- Jesus explicitly told the rich young ruler to sell all he had and give to the poor because he knew that was the idol in his life, the stumbling block that prevented him from following Christ, not because he saw that as the solution to society's ills around poverty.
- The early church also gave voluntarily. They gave out of the abundance in their hearts, freely! This is clear when Peter told Ananias, "Didnât [the money] belong to you before it was sold? And after it was sold, wasnât the money at your disposal?"
- Additionally, Paul encouraged believers to each "give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver" (2 Corinthians 9:7).
God invites us to a life of giving and sacrifice, but it matters only when it's freely given, not because it is mandated and coerced under threat of force or violence.
Government welfare operates differently. It does not ask us to "give with a cheerful heart, freely, as much as we decide." Instead, it takes money through compulsory taxation, and redistributes it, based on the will of majority, or based on lobbies, special-interest groups, or political games. If you refuse to pay, the government ultimately has the power to fine you, seize your property, or take away your freedom.
If I see a hungry person and voluntarily buy them a meal with a smile, that giving with a cheerful heart. If I threaten to take money from my neighbor and use it to buy that person a meal, I may have helped someone, but I haven't become charitable! Instead, I've used my own power and threats of violence to force someone else to fund my preferred act of compassion.
As Christians, I agree we should be concerned about the state of the poor, sick, and financially struggling. But we should also care about where the money is coming from, and ask ourselves, âDo the ends justify using coercion to take the product of one person's labor and give it to another?â
Coerced redistribution might help some people in the end. But it isn't the kind of charity that Christ invites us to. It isn't virtue on the part of the person whose money was taken either. Ultimately, virtue requires a choice. You can't compel generosity any more than you can compel belief in Christ.
Believe it or not, a community can care for its poor without appealing to the state's monopoly on legalized force and violence to accomplish this care. Noble, virtuous, and non-violent options include voluntary giving, mutual aid, church communities, and voluntary taxes for welfare. Sure, it's a lot harder than just raising taxes, but it's much more consistent with how the New Testament describes generosity: freely given, not forcefully extracted.