While researching “Embroil” (I can make a separate post if there’s interest) I found the PIE root was also the root for Aphrós, Sea Foam in Greek, which is how Hesiod arrived at the birth story for Aphrodite. That inspired me to make the following post.
The Olympians
Zeus. Root: the PIE *dyeu-. The one name in the pantheon with a clean Indo-European root. dyeu meant “to shine,” and its derivatives “sky, heaven, god” (God being dewos). cognate with Latin deus and Iu- in Iuppiter, Sanskrit dyú, Old English Tīw (like the Norse god).
Hera’s root is unknown but there are theories: A derivation from ὥρα (hōra, “season, ripe age”) has been proposed but is disputed. Plato guessed eratē “beloved,” Plutarch called it an anagram of aēr “air.”
Poseidon- unknown again. The Greek is Poseidon, the Doric is Poteidan, a name of uncertain origin. The popular “lord of the earth” reading rests on da meaning “earth,” which Beekes rejects. See Demeter below.
Demeter- ?da + mātēr: The second element is generally given as māter “mother”; the first element possibly from da, the Doric form of gē “earth,” (from which Gaia supposedly derives).
Athena- pre-Greek: A common Greek goddess dating to Minoan times; The city of Athens is probably named for a lost pre-Hellenic word, not the other way round.
Apollo- pre-Greek and no clear Etymology. But awesome history: Appaliunaš is mentioned in a treaty between Alaksandus of Wilusa and the Hittite king around 1280 BCE. Treaties were signed before the Gods, this one included before the God that scholars assume became Apollo. Wilusa was the precursor to Ancient Greek Wilios which eventually lost its W to be Ilios (Ilium), the formal name for Troy.
Artemis- unknown. The name is most likely from Asia Minor- the name is found in Lydian inscriptions (Artimus) and Lycian has ertemi. Plato’s artemēs “unblemished” is folk etymology.
Ares- ?arē “ruin”: Traditionally connected with the Greek word ἀρή; Scholars note that Ares is a pre-Greek abstract noun meaning “throng of battle,”
Aphrodite- ?aphros “foam”: Hesiod derived her name from aphros “foam,” but scholars believe the word is more likely from Phoenician Ashtaroth (Assyrian Ishtar). My own theory (more like, a fun thing I can choose to believe) is that Aphrodite’s origin story (born from the sea) is not necessarily due to aphros but that the Phoenician’s brought her over in their boats.
Hephaestus- pre-Greek: From Greek Hēphaistos, a pre-Greek word of unknown origin.
Hermes- unknown: From Greek Hermes, a word of unknown origin. The herma (a stone pillar topped with a head, used as a boundary marker) is named from Hermes, not the source of him.
Hestia- “hearth”: One of the few completely transparent/literal names. Latin Vesta is the counterpart, though the hestia-Vesta relationship cannot be explained in terms of Indo-European linguistics, so borrowings from a third language must also be involved.
Dionysus- Dio- (Zeus) + -nysos (?): Attested in Mycenaean Linear B as di-wo-nu-so; most philologists root the first element in Dios, the genitive of Zeus, and the second may derive from Mount Nysa where the infant god was raised by nymphs, giving roughly “the Zeus of Nysa.” However, Wiktionary treats the Dios link as popular etymology and analyses the compound as die-nūs-os from a verbal stem die- “to chase, impel,” suggesting an original “impeller of the world-tree.”
Thanks for reading. If you have any corrections or insights, please share!